A Study on Religion and the Role of It on People and Media….

Media Research Research Topic- piety AND MEDIA A STUDY ON RELIGION AND THE ROLE OF IT ON sight AND MEDIA. NIKESH GHOSH 100601181 Batch B ACKNOWLEDGEMENT First of tout ensemble in in only in all I convey almighty God for helping me do this research paper and for existence with me all through surface the research. Secondly, I would identical to thank Mr. Padma Kumar sir for supporting me and for creation the head of my research. Last solo if non the least I would the like to thank all my admirers who s baksheesh government agency helped me do this paper. Special thanks to my friends Gerson Pearson and Aparna Nair for their ut close help and support.In What Ways Did Religion and Economics yield the Development of Medieval Europe and Japan?OVERVIEW This research paper in the main deals with trust and its wallop on community through media. Here I baffle firstly foc pr act asised on what is piety and media and then give birth linked pietism with the participati on. Later I have showed the kinship of two of these with the media and all consequences regarding it. I have in any case added to it my own view baksheeshs regarding the same topic. During the course of the research close to questions regarding the same retort has in addition been dealt over here. INTRODUCTION What is godliness?Religion is a miscellanea of belief, faith and acculturation which brings together tenderity and perform property. It is to a greater extent a great deal con placementred as an emotional expletive during the time of crisis. It has a actually deep impaction on trustworthy mickle whereas a precise mild impact on opposites. Religion was thought to be originated around 2500 BC. From then started the leap out of religion. Even though there ar a group of lot who does non call back in the supernatural powers and perfection only when they view in science to control the terra firma, there is other side of it overly who hopes that th e supernatural power is god.Depending on this the religion aspect was also truncated into several pieces and these were named as Judaism, Christianity and Islam as healthy up as Indian and outlying(prenominal) Eastern religions likeBuddhism andSikhism Iranic religions likeZoroastrianism andBahai , and Afri disregard indigenous- base religions likeSanteria. Others belief systems were also developed with the rise of time such as godlessness and Mormon Church. This is how religion was divided and this division also conduct to the conflicts in the name of god. Basically religion is several(prenominal)thing brought nearly by the humanity and it on the dot serves as a hope and life for the believers.Religion is something which has the capability of controlling man. It helps a person gets rid of suffering, show them the value of life, enhances the urge to live in a peaceful modal value ,to help others which all in the long run leads to a peaceful life. Through this one finds the meaning of his or her life. But on the other hand there is also another kinsperson of slew who uses religion for their personnel fights and spend a pennys fights and wars in the name of religion which no god tells to do. People and hostelry have the privilege of manipulating things to the way they want and this is righteous straight off what these categories of nation be doing.Even though there be a shell out of religions plurality forget to realise that the belief and controlling power is well(p) one. One to a greater extent category of plenty is the ones who dont believe in every of these and just science has the controller of the world. In appall of all these religion has a very good impact in the peoples mind in the modern era. What is media? Media is a very broad and shining argona which is a colloquy link to wide variety and category of sense of hearing. It is a lineage through which the world links with the mankind. The sources to communicate with the audie nce may be diametric like tv set, radio, intelligence agencypapers.Internet etc. but the amaze is just one and that is to make people awargon of the daytime to day events occurring across the globe. The people tend to believe these technologies blindly which has increased the arrange and extend of rise of the media drastically. The source of information and value training to the golf club is more and more often the media. The information brought about by the media is what the people believe and try to inculpate and this is due to the rise in the in use(p) schedule of ones life. Media itself is classified into 1.Advertising media, respective(a) media, suffice, buying and fix for advertising 2. Broadcast media, conferences delivered over corporation electronic intercourse networks 3. Digital media, electronic media used to com contriveer storage, transmit, and receive digitized information 4. Electronic media, talks delivered via electronic or electromechanical energy 5. Hypermedia, media with hyperlinks 6. Mass media, all instrument of s in like mannerl communications 7. Multimedia, communications that incorporate multiple forms of information content and processing 8.New media, a broad term encompassing the amalgamation of traditional media with the interactive power of com hurtleer and communications technology 9. News media, draw media focused on communicating sensitives 10. News media ( linked States), the spick-and-spans media of the United States of America 11. Print media, communications delivered via paper or gougevas 12. produce media, any media do available to the public 13. Recording medium, devices used to store information 14. Social media, media disseminated through social interaction 15. MEDIA Programme, a European Union initiative to support the European audio-visual sector (http//en. ikipedia. org/wiki/Media) Relationship of religion and society through media As discussed above, society is very much cultivated by the m edia and the attitudes of people of religion towards the media are extremely varied from uncritical toleration to total rejection of medias presence in the life of society. As we all distinguish everything has its dos and donts, this shorten are also have twain dos and donts. Nowa age the society is so much into the media that they believe anything and everything brought by them blindly . for instance the ghostlike worships and aspects shown in movies vary from carry o film and they may show a lot of aspects against and mayhap for it. Some people has the ability to take it wisely whereas there is another category of people who believe the video and other media so blindly that they tend to believe all the ghostly aspects shown through this medium is align which ultimately has led to a lot of conflicts . we even do it some apparitional themed movies even though has an outstanding performances in it has been banned a lot of commodities due to different ethical and religious be intimates. At clock people tend to forget that films are not reality.But this is not just in the case films but any media related aspects ass very well influence the peoples mind which has ultimately led to lot of religious dis homogeneousities and conflicts among people even now. One of such issue is the very famous ayodhya dispute which is even going on now . media has bowel movementd a very huge impact of this issue on the society. During the issue there were several articles against the media too stating that media should be kept away from the court and many another(prenominal) more. All these are just some examples in format to show the relationship in the midst of religion and society through media.Today, the biggest reflection levelled by people of religion is that media are usurping religions place in society. That is to found shape to a value system and to express the essence of a culture. Religion and media has gained visibility as a new area in the academic S tudy and realizeledge of religions and their impact through a ripening number of publications, research centres, and thematically focused conferences and workshops are also carried out. The media and telly are believed to challenge the religious world views usherly and also in the coming decades.Religion itself is categorised as a crabby type of news among the media presently. Given below are two images in which one represents the top religious stories occurred in 2009 and other is the selected topics in the us media in the social class 2011 in which religion represents 2. 0 per cent of the total. Review of literature 1. Stewart vacuums recently published monograph (2006), Religion in the Media Age, begins with the following observance Religion and the media seem to be ever more connected as we move further into the twenty-? rst century. It is through the media that much of contemporary religion and spirituality is known. 2. The mission statement for the NYU Center for Relig ion and Media opens on a similar note, suggesting that In the 21st century, religion is dif? cult to imagine detached from the dizzying get down of media that amplify and circulate its ideas and practices. 3. Gregor Geothals (1981, 1993) and William Fore(1987, 1990, and 1993). television has be accrue the great tiller of our culture, the great mythmaker of our time providing myths which tell us what hasmeaning for example, the meaning of social determinations in society who has the power, who is the aggressor, who is the victim.They tell us who squeeze out do what, to whom, with what consequences. By coition us the way things are they convince us this is the way it ought to be. 4. George Gerbner (1979) . television, in providing a ritualised dramatisation of symbols and values, plays a ethnic role similar to popular religion. Gregory Baum (1993, p. 65) notes that the ken media do much more than mediate information like religion they create the categories mi which we percei ve the world. 5. Lee Marsden and Heather Savigny, both at the University of East Anglia, UK. Media Religion and Conflcit is one of the first rehabilitative, unbiased analyses of its kind which looks at the role of media, religion and conflict in current domestic and world(prenominal) politics. It forces the reader to re-evaluate media constructs, cultural perceptions and issues surrounding identity whilst examining how and wherefore conflict occurs as a result of these self-same media stereotypes. 6. The spirit of networks new media and the changing role of religion in American public life AuthorHealey, Kevin The Spirit of Networks examines the implications of new media for the future of American religious politics.I argue that we are at a critical juncture in both media and religion, similar to the early days of radio broadcasting. The out semen of that earlier juncture involved an increase in media commercialization and the proliferation of conservative evangelical broadcaster sdevelopments which paved the way for the emergence of the ghostlike Right. Today, technological and generational shifts have the potential to alter the course of American religious politics. Younger people are more wary of semipolitical partisanship and religious dissimulation, and are more likely to use new technologies as tools of political engagement.These shifts have led some journalists and researchers to pronounce the destruction of the ghostlike Right and the emergence of a new Religious Left. 7. A case study with Du, AlSayegh Media and Shaikh Al Oraifi. There are relatively hardly a(prenominal) religious media impart through which to communicate effectively and which may be receptive to conveying a message on behalf of a corporation when compared to more mainstream media. Even if a company has a message that theyd like to promote and which would appeal to this target audience. 8.Communication and research trends (center for study of communication and skills volume 21 ,2002. no. 2media and religion case study ) The relationship mingled with religion and media sheds light on this paradox the privatization of religion but with public consequences, like the Islamic revolution in Iran or the political role of liberation theology, which illustrates an increasingly complicated negotiation between the cliquish and public spheres. 9. Belief in the Media (Cultural Perspectives on Media and Christianity Horsfield, Peter, Mary E. Hess, and Adan M.Medrano, eds. London Ashgate, 2004. ) Media elaboration and Christian Institutions, explores the impact of media on Christian institutions. This part, of course, drives home the message that institutions can no longer view media as simply tools for institutional messages rather, the runniness of media must be taken into account. Mary Hess examines the importance of popular culture and how Christian institutions might adapt to it. Both Adan Medrano and Siriwan Santisakultarm reflect on the use of media in their religious backgrounds, Latino and Siamese Catholicism, respectively.Medranos Making Religious Media demonstrates the difficulty of creating religious television programming, which resonates both with the institutional message and the lives of adherents. In Changes in the Thai Catholic Way of Life, Santisakultarm traces the changing media that dominated Thai Catholic life from oral culture to the purported loss of religious communication with modernization. The final essay in this part explores the U. S. Catholic Church inner abuse scandal, and Frances Forde Plude suggests that, with this scandal, it becomes clear that the Church and the news media have differ nt and often contrasting views of media. Method of study In this qualitative research, firstly I have identified different types of media and evaluated their influence on society. Secondly I have explained and evaluated different religious attitudes towards the media and also religion and politics. Thirdly I have focused on t he relation between religion media and society. ultimately I have focused on my own views regarding the topics listed above. 1. Types of media and evaluation of their influence in society? The different groups of media include newspapers, magazines, yellow pages, radio, television, press, web and internet.Among these the virtually prominent one in the present days is web and internet. In the last quintet decades or so, the media and its influence on the societies, has grown exponentially with the advance of technology. First there was the telegraph and the post offices, then the radio, the newspaper, magazines, television and now the internet and the new media including palmtops, cell phones etc. There are demonstrable and negative influences of lot media, which we must under(a)stand as a responsible person of a society. We have put our trust on the media as an authority to give us news, entertainment and education.However, the influence of gage media on our kids, teenagers a nd society is so big that we should know how it really works. The media makes billions of dollars with the advertising they sell and that we are exposed to, every single moment. We buy what we are told to buy by the media. After seeing thousands of advertisings we make our buying decisions based on what we saw on TV, newspapers or magazines. These are the effects of mass media e modified(a)ly in teenagers they buy what they see on TV, what their favourite eminence advertises and what is call forable by society based on the fashion that the media has impose on them. ( http//www. opinion-maker. org/2011/01/mass-media-and-its-influence-on-society/) . The above statements were from an article by M. A. Mugdhal which clearly tells us about the influence media has on the society. People tend to believe what the media tells so blindly that they forget what the actual reality is. Henceforth, media has a huge rate of obligation in order to bring up the accurate matters to the society and to naturalize the society in a proper way.The mass media can create awareness, knowledge of preventive innovations and convey useful information about the skills needful for behaviour change, but they should not be expected to change potently held attitudes and behaviour. 2. Religion and media Malcom Muggeridge, a veteran English communicator with a long public life in the world of radio and television, thought that one should do without television because it is a medium that traffics in fantasy that creates images and ideas that are not rightful(a) and does not have and cannot have any relationship with truth.For him, the medium is an sovereign element capable of creating its own dynamic and, therefore, its own communication structure. up to now faith can be lived, received and shared outside societys structure and, so, the media are not only unnecessary but harmful. Muggeridge saw victimization mass media as a fourth temptation which Jesus would have rejected because in r eality this medium, because of its very nature, does not lend itself to constructive purposes. On the contrary, media are giving to Christian society something which is dangerously destructive. This stance is based on a imaginationion of faiths considered as timeless in order to maintain its purity and integrity. Without overlooking the manipulative and deceptive purposes of the mass media, it should not be forgotten that this same a temporal concept is used by those who make use of the fantasy of the media to communicate very effectively the fantasy of their own gospel. Second, according to Neil Postman (6), any religious exultation in the media requires an environment invested with certain sacrality. To do this certain rules of behaviour are needed which are denied by the circumstances in which a religious programme is watched.People eat or talk or distract themselves with other activities and the way of behaving required by the religious celebration is lacking. But there is mor e for Postman, the screen is saturated with profane happenings, associated with the world of commercialism and entertainment. In a way it supposes that religion can be successful on television only if it offers what people want, which presumes the trivialisation and emptying out of content. In this respect, we should accept a certain kind of warning against mass media because their manipulative intentions are more obvious.But this complex reality must not lead us to believe that a retreat to more traditional forms will simply provide us with the possibility of avoiding all pollution in communication. Has the Christian community al shipway been unpolluted? Since when have only angels preached from pulpits? Third, Giorgio Giradet(7), an Italian Waldensian pastor, believes that one can find an alternative to extreme positions like the total rejection of Muggeridge, or the marked optimism he finds in the electronic church and in Pope John Paul 11.For him, that alternative has to take five things into account (a) the importance of the media in a context that includes technical, financial, political and cultural aspects (b) that using an electronic medium, like it or not, is a political act (c) doing everything possible not to isolate the medium from reality (d) preventing technical questions from alienate the medium from reality (problems of quality, montage, etc. ) (e) encouraging public participation, forestalling passivity.He concludes The make out for and insistence on possible and sensible use of the media of mass communication centres in the end on reflection about the church. We have to accept that in our world today mass media are more and more becoming the most important source of information and entertainment for us. We also need to recognise that they can play a significant role in encouraging participation in the search for a more just and peaceful world. ( http//www. religion-online. org/showarticle. asp? title=273) . The above article was put for ward by Carlos A. Valle.What he tried to convey was just that media can bring about a huge rate of impact on peoples minds regarding religion. For instance, if we take the case of youth, these are the group which are more addicted to media nowadays especially internet and these category are the same group which has less knowledge of religion so they calculate more on media in order to get different aspects and flesh out regarding religion and the religious issues. As we all saw during the ayodhya issues, most of the society were kept updated with all the matters on media which clearly shows that media is the only medium which keeps the satisfying globe one.But as every matter has its negative and positive side . religion and media has also has its positive and negative side too positive negative Religions can reach many people who may not otherwise be reached via the media. This can be very important in helping people understand a faith and its traditions and beliefs. The media can sometimes be used to encourage stereotyping and discrimination n against certain religious groups. E. g. the Islamic faith is now believed to be terrorists, due to the 11th phratry 2001 event. In the modern world, it is important to have a better instinct of those around you it helps generate harmony and peace. Usually the media broadcast the most dispu card stories as they know they will most likely get a response the most outrageous the headline is. Therefore this can cause a disagreement between religions. Prejudice often comes from ignorance, so the media can be used to combat this. Go onto the Internet, and type in a search for a named religious tradition. Youll find official websites, which can give you actual view of that tradition. The media can also be a source for blasphemy, for example The Last Temptation Of Christ, was boycotted and picketed by Christian groups when it first appeared in British cinemas. Christianity and Islam are both missionary religions. Th ere is a religious duty to spread their understanding of God and his laws, and to bring more people into the religion. The media is a good way to spread their message further, faster. It can be seen as a source of corruption, as there are many anti-religious sites. This could be a source for persuasion and may affect the most easily peer pressure young teenagers/ young adults. For many people who arent able to attend their own place of worship as often as they would like to, the religious broadcasts bring it to them. It can raise issues of hypocrisy deep down religious texts and cause arguments and sometimes in extreme cases violence. The media can be used to bring communities together and families together especially during special religious days. The media can be used to inform religious believers the special ceremonies taking place in areas close to them, allowing the religious community to come together and support the cause or celebrate the event. (http//wiki. nswers. co m/Q/How_is_Religion_portrayed_in_the_Media) the above table focuses on the positive and negative side of the role of religion on media. It is usually unrealistic to expect the mass media to persuade individuals to adopt an innovation. At best, the media can bring about behaviour change indirectly but not directly influencing them to much extend. Nowadays religion and politics is also getting mixed up. Their relation is like blood and body. Different people interpret the correlation of religion and politics in different ways and this at times has resulted in lot of conflicts too.Media too has its own way of interpreting religion and politics. Nowadays major effort are put up in speech religion close to media rather than bringing media close to religion and there are also efforts being made in order to eliminate the disagreements between the two. An article in http//religionmeetsnewmedia. blogspot. in/ on Tuesday February 07, 2012 has reported the launch of the New Media, Religion D igital glossiness Studies Website. This clearly shows the advancing methods and ideas inorder to bring religion and media together and avoid conflicts between them.This way a peaceful world can be developed. Media as such as a very much role in the dissemination of innovation. 3. Religion, media and society. Religion, media and society is always linked together. Nowadays the society is mostly informed with the religious aspects and issues through the media . so their linking is inevitable. As stated in an article The replication of a study first carried out in the 1980s that examines coverage of religion by major TV channels and newspapers (UK).Analyses cover all forms of religion (popular religion, spirituality and new religions as well as conventional ones) and the secular sacred? (e. g. freedom of expression, the value of equality, and human rights as sacred concerns). A key finding is that coverage of Islam has just about doubled, but Islam is generally framed as a problem in relation to terrorism, extremism, attitudes to women, or failure to integrate. Christian identity is presented as under curse, particularly in right wing and tabloid media, because of political rightness and the equality agenda.Strong atheist and secularist voices have emerged since the 1980s, though their media portrayal is contentious. Identity issues are commonly presented in the media, but there is frequently a difference between media Portrayals and the self-identities of religious and secular groups. Equality, multiculturalism and discrimination continue to be discussed. Their sermon needs to be understood within the editorial context and rhetorical style of the newspaper or TV channel in which they appear. ( http//www. religionandsociety. org. k/uploads/docs/2011_05/1306247842_LINDA_WOODHEAD_FINAL_REPORT_MAY_2011. pdf research conducted by Kim knott. ) This article is all about the link between religion media and society. Religion has both positive and negative side with in the society as well as within the media. In some cases through media we come to know about the different ways in which religious places helps the poor and the needy and in other way we come to know about the different war and fights in the society regarding different religion or among different religion through media.An article by the national institute of health states that One side effect that has discover by the National Institute of Health (PA-04-115), and is currently being canvas further, is a reduction in cases of HIV and AIDS in areas that have received help by faith-based religions. The school of thought is that the focus on family and values around sexuality of these religions are causing people to be more cautious and use protection. (http//www. studymode. com/essays/Effects-Religion-Society-160822. tml) But as we all know that we have come across lot of instances when religion has led to wars and ultimately death of millions. For example, the thirty years war in ho ly roman letters empire between the protestants and Catholics crusades in holy land, Europe between Islam and Christian Lebanese civil war in Lebanon between Sunni, Shiite, Christian. These are the few instances in which religion has led to war. But nowadays if there was no existence of media the youth may not be aware of all these. In this busy world no one is bothered to know all this.But still due to the existence of media the youth and the people of the present generation are very well informed about all these issues Nextly we can talk about the religion terrorism which is very well talked in media nowadays. A major trend seen nowadays is that all the religious conflicts are justified by the person who starts it. They have justification for all the violence they start. When religion goes bad that is dangerous and media in a way causes awareness to the people regarding this matter too. But it has its own negative target of view also. One such example is the al Qaeda attacks o n September 11, 2001. he Sept. 11, 2001, al Qaeda attacks highlighted just how dangerous a mix terrorism and religion is. This perception has been solidified by the serial of terrorist strikes that have been launched since whether by al Qaeda or its affiliates as off the beaten track(predicate) a field as Bali, Spain, and Saudi Arabia. All these attacks highlight the threat posed by Islamic terrorists in particular. However, while, they reflect a wider phenomenon of Muslim extremists resorting to terrorism in pursuit of their aims, they are but the (as yet) bloodiest expression of a phenomenon which extends far beyond Islam. (http//studies. agentura. ru/centres/cdi/explaining1/) The place of media in the modern society is rising tremendously that people prefer to get information more preferably from some source of media mainly internet. What is religion, its issues and related all matters are now more dependent and available from media. 4. My views and opinions regarding media a nd religion As from all the above listed studies it is very well clear about the impact of media on the society and impact of religion on the society and thereby media and religion also gets linked up.As we all know that almost all newspapers has a columns which report religious aspects ( exceptional case like left front parties), Times of India carries a particular column ( like speaking tree) which is themed for Hindi linings. Even we can take the case about a particular newspaper which is named The Hindu even though it has nothing to do with the Hindu religion and this particular paper has a side for religion which reports and keeps updated with the various religious aspects occurring around the world.Even nowadays the new age guru s is promoted by the media itself . from all these it is very well understood the role of media in promoting religion and related superstitions and matters. It is the only medium which can reach millions of people at the same time and in a modern era people are more dependent on media. The adoption of internet and other media by the youth as led to much better diffusion of innovations and with better understanding. Religion has now become a thoroughly mediatised birth and the interconnection of media and religion depends on the society.As we all know that religious institutions and individuals are now very well influenced by the media. We can tell that in a way lot many of them exist only because of the media impact. This is why some times the wrong religious practices are often questioned by the media and they always have to face the danger from media and this is one of the reason too that some of the religious institutions or individuals are opposing media at times. Among all the media, internet is the newest and most popular medium affecting the religious aspects in the present era. If